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dc.contributor.authorAyuso Torres, Migueles-ES
dc.date.accessioned2024-04-04T11:37:30Z
dc.date.available2024-04-04T11:37:30Z
dc.date.issued2023-12-01es_ES
dc.identifier.issn2709-1848es_ES
dc.identifier.urihttp://hdl.handle.net/11531/87972
dc.descriptionArtículos en revistases_ES
dc.description.abstract.es-ES
dc.description.abstractWe are going to deal with peace in relation to law in the broad context of the Western philosophic tradition, presented in these pages through a traditional Catholic prism rooted in what one can characterize as Thomistic realism. Naturally, when defining peace, war appears by comparison or opposition. And, naturally, it is therefore also necessary to deal with war in some detail in order to contribute to a better definition of peace. First of all, some doubt arises about this relationship. For if peace is—in St. Augustine’s definition—the tranquillity of order, it is not only the absence of war, but something positive: order, hierarchy, harmony, etc. But if, on the other hand, it is the neutralization of conflict, as Italian academician Danilo Castellano says, that war must somehow make its presence felt again, even if its disappearance is postulated. We shall deal briefly with both in what follows, concluding with a reminder of “just war” and a conclusion on “just peace.”en-GB
dc.format.mimetypeapplication/pdfes_ES
dc.language.isoes-ESes_ES
dc.rightses_ES
dc.rights.uries_ES
dc.sourceRevista: Baku dialogues. Policy perspectives on the Silk Road Region, Periodo: 1, Volumen: 7, Número: 2, Página inicial: 120, Página final: 132es_ES
dc.titleWar, Peace, and Lawes_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.description.versioninfo:eu-repo/semantics/publishedVersiones_ES
dc.rights.holderPolítica editoriales_ES
dc.rights.accessRightsinfo:eu-repo/semantics/restrictedAccesses_ES
dc.keywords.es-ES
dc.keywordsPeace Law Western philosophy War Just peaceen-GB


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