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<title>Artículos</title>
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<description>Artículos de revista, capítulos de libro y contribuciones en congresos publicadas.</description>
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<dc:date>2026-06-28T20:28:15Z</dc:date>
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<item rdf:about="http://hdl.handle.net/11531/110926">
<title>Cursillos de cristiandad, boletín informativo  del secretariado nacional de cursillos  de cristiandad (1963-1986)</title>
<link>http://hdl.handle.net/11531/110926</link>
<description>Cursillos de cristiandad, boletín informativo  del secretariado nacional de cursillos  de cristiandad (1963-1986)
Matas Pastor, Joan Josep
En este capítulo se analiza el papel de la publicación periódica Cursillos de Cristiandad, hoja informativa del Secretariado Nacional de Cursillos de Cristiandad, como eje vertebrador, cohesionador y órgano de expresión del movimiento de Cursillos de Cristiandad en España. Se abordan tres cuestiones fundamentales. En primer&#13;
lugar, qué rol juegan las publicaciones católicas en la cohesión interna y la proyección exterior de los movimientos o asociaciones católicas que representan. A continuación se establece un balance sobre la importancia de los secretariados nacionales de Cursillos de Cristiandad como organismos que permiten la consolidación del movimiento a nivel estatal y su impulso expansivo a nivel internacional. Finalmente, procedemos a un análisis formal y de contenido del boletín.; This chapter analyzes the role of the periodical Cursillos de Cristiandad, the newsletter of the National Secretariat of Cursillos de Cristiandad, as the central, unifying force and the official organ of the Cursillos de Cristiandad movement in Spain. Three fundamental questions are addressed. First, what role do Catholic publications play in the internal cohesion and external projection of the Catholic movements or associations they represent? Next, an assessment is made of the importance of the national secretariats of Cursillos de Cristiandad as organizations that enable the consolidation of the movement at the national level and its expansion internationally. Finally, a formal and content-based analysis of the newsletter is presented.
Capítulos en libros
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<dc:date>2026-01-01T00:00:00Z</dc:date>
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<item rdf:about="http://hdl.handle.net/11531/110922">
<title>Los Cursillos de Cristiandad, de los orígenes hasta la expansión de las redes americanas</title>
<link>http://hdl.handle.net/11531/110922</link>
<description>Los Cursillos de Cristiandad, de los orígenes hasta la expansión de las redes americanas
Matas Pastor, Joan Josep
Los Cursillos de Cristiandad constituyen una magnífica oportunidad para analizar la vertebración de una red católica transnacional de corte hispánico. Los orígenes debemos situarlos en la diócesis de Mallorca. Su impulso y desarrollo se debe atribuir a sacerdotes y seglares dirigentes de la juventud masculina de Acción Católica.&#13;
Tampoco se explica sin el apoyo fundamental del que fuera obispo de Mallorca entre 1947 y 1955, Juan Hervás Benet, diócesis en la cual se ideó e implantó el movimiento de Cursillos de Cristiandad y desde la cual se contribuyó a su expansión nacional e internacional. Entendemos que también fueron importantes los contactos&#13;
internacionales que Hervás realizó a través de una serie de viajes apostólicos entre 1944 y 1947. Entre ellos destacaríamos uno a La Habana, presidiendo la delegación española al Congreso Interamericano de Acción Social, otro a Friburgo, presidiendo la delegación española al Congreso de Estudiantes Católicos de Pax Romana; y,&#13;
finalmente, un tercer viaje apostólico presidiendo la delegación de España al Congreso de Intelectuales Católicos de Roma.; The *Cursillos de Cristiandad* (Short Courses in Christianity) offer a magnificent opportunity to analyze the structure of a transnational Catholic network of Hispanic origin. Its roots lie in the Diocese of Mallorca, and its impetus and development are attributable to priests and lay leaders from the male youth branch of Catholic Action.&#13;
Nor can the movement be understood without the crucial support of Juan Hervás Benet—Bishop of Mallorca from 1947 to 1955—in whose diocese the *Cursillos* movement was conceived and established, and from which its national and international expansion was fostered. Also significant were the international contacts Hervás cultivated through a series of apostolic journeys between 1944 and 1947. Notable among these were a trip to Havana, where he led the Spanish delegation to the Inter-American Congress on Social Action; a trip to Fribourg, leading the Spanish delegation to the Pax Romana Congress of Catholic Students; and,&#13;
finally, a third apostolic journey leading the Spanish delegation to the Congress of Catholic Intellectuals in Rome.
Capítulos en libros
</description>
<dc:date>2021-06-01T00:00:00Z</dc:date>
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<item rdf:about="http://hdl.handle.net/11531/110921">
<title>Capitalocene</title>
<link>http://hdl.handle.net/11531/110921</link>
<description>Capitalocene
San Román Gómez, Álvaro; Molinero Gerbeau, Yoan
.; Capitalocene refers to a conceptual framework for interpreting the climate crisis that attributes planetary disruption not to “humanity” in general but to capitalism as a historically specific way of organizing socio-ecological life. Developed in critical dialogue with the Anthropocene narrative, the term highlights how explanations that treat humans as a single geological agent can obscure major historical and political asymmetries in responsibility and vulnerability. Capitalocene approaches climate change as the outcome of a global regime of accumulation that has reorganized relations between human and extra-human natures on a planetary scale. Within this framework, capitalism is understood as a world-ecology, in which economic expansion, power, and ecological transformation are inseparable, and capitalist development depends on exploitation of waged labor as well as the appropriation of unpaid work and energies from the “web of life,” including soils, forests, water, fossil energy, and reproductive labor. A central concept is the production of “cheap nature,” the historical processes through which labor, energy, food, and raw materials are made abundant and low-cost through conquest, enclosure, colonial extraction, technological innovation, and legal and property regimes that shift ecological and social costs elsewhere. Capitalocene accounts also stress the role of frontier-making, through which capitalism repeatedly expands into new territories, energy sources, and domains of life to secure fresh reservoirs of cheapness. Over time, the accumulation of unaccounted ecological harm produces escalating biophysical instability, including climate change, biodiversity loss, and widespread toxicity. The concept has generated debate within political ecology and ecological Marxism, particularly over questions of causality, agency, and the role of fossil energy versus broader systemic dynamics.
Capítulos en libros
</description>
<dc:date>2026-06-25T00:00:00Z</dc:date>
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<item rdf:about="http://hdl.handle.net/11531/110920">
<title>Els espais educatius i socials catòlics a Mallorca. Una mirada al patrimoni cultural i social de l'Església de Mallorca durant els segles XX i XXI</title>
<link>http://hdl.handle.net/11531/110920</link>
<description>Els espais educatius i socials catòlics a Mallorca. Una mirada al patrimoni cultural i social de l'Església de Mallorca durant els segles XX i XXI
Matas Pastor, Joan Josep
El capítol és una anàlisi històrica de tres entitats de l’acció social de l’Església Catòlica de Mallorca tenint en compte els espais emprats per a dur a terme aquesta&#13;
acció, així com la dinamització i projecció d’aquests espais gràcies a les accions i projectes engegats per aquestes entitats.&#13;
L’acció social i educativa és inherent, essencial i constitucional en l’Església Catòlica. Per tant, al llarg de la seva trajectòria ha creat xarxes d’entitats i espais&#13;
arquitectònics a tal efecte. La Fundació La Sapiència, l’associació Jovent i Llars el Temple en són un bon exemple.; The chapter is a historical analysis of three entities of the social action of the Catholic Church of Mallorca, taking into account the spaces used to carry out this action, as well as the dynamism and projection of these spaces thanks to the actions and projects started by these entities.&#13;
Social and educational action is inherent, essential and constitutional in the Catholic Church. Therefore, throughout his career he has created networks of entities and architectural spaces for this purpose. The Sapiència Foundation, the Jovent association and Llars el Temple are a good example
Capítulos en libros
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<dc:date>2025-06-02T00:00:00Z</dc:date>
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