Keywords
Esperanza, Virtud, Emergencia, Artificial intelligence, spirituality, health and social care
La esperanza que somos, recibimos y damos
Abstract
En este artículo, la autora dirige nuestra atención, en
primer lugar, a la dimensión antropológica de la
esperanza. Una esperanza contemplada como un
elemento constitutivo de nuestra naturaleza, como algo
innato, esperanza natural, pero que aguarda nuestra
decisión y acción para convertirse en una gran
posibilidad en nuestra existencia: la virtud de la
esperanza.
Posteriormente, analiza cómo la gracia actúa en nuestra
naturaleza y cómo, al abrirnos a ella y acogerla, puede
transformar nuestros deseos más profundos y llevarnos
más allá de nuestras propias posibilidades: la esperanza
teologal.
Para terminar, muestra por qué esta esperanza, a pesar
de las apariencias, cuando se abre a los otros, no
defrauda; y cómo los lugares de sufrimiento y dolor,
ruptura y disminución se convierten en los espacios más
propios de la emergencia de esta esperanza.
Artificial intelligence has taken hold today and affects all human dimensions. In this sense, it is important to reflect also on the influence of artificial intelligence on spirituality, in particular on how this influence may or may not affect the way we provide spiritual and religious assistance to those who come to our services. The article presented is a reflection written by three authors, constructed dialectically (Hegel). It begins, in the form of a thesis, with the assertion that artificial intelligence is an intermediary in the success of the therapeutic approach to spirituality integrated into the multidisciplinary care. Then, in antithesis, it counters that the appearance of veracity and universality of artificial intelligence shows its incapacity to transcend, to emote, to hope, as essential elements in the act of caring. It concludes by summarising that artificial intelligence can be used as an accelerator and mediator in care, but it is far from, and very unlikely to replace, the healing emotional and spiritual bond that humans have perfected over years of evolution. As a dialectical process, the text thus invites reflection on the new theses surrounding the use of AI in health and social care.
Artificial intelligence has taken hold today and affects all human dimensions. In this sense, it is important to reflect also on the influence of artificial intelligence on spirituality, in particular on how this influence may or may not affect the way we provide spiritual and religious assistance to those who come to our services. The article presented is a reflection written by three authors, constructed dialectically (Hegel). It begins, in the form of a thesis, with the assertion that artificial intelligence is an intermediary in the success of the therapeutic approach to spirituality integrated into the multidisciplinary care. Then, in antithesis, it counters that the appearance of veracity and universality of artificial intelligence shows its incapacity to transcend, to emote, to hope, as essential elements in the act of caring. It concludes by summarising that artificial intelligence can be used as an accelerator and mediator in care, but it is far from, and very unlikely to replace, the healing emotional and spiritual bond that humans have perfected over years of evolution. As a dialectical process, the text thus invites reflection on the new theses surrounding the use of AI in health and social care.
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