Keywords
Inteligencia creyente, Discernimiento eclesial, Correlación, Teología pastoral, Misión, Believing intelligence, Ecclesial discernment, Correlation, Pastoral theology, Mission
Quehacer teológico y praxis pastoral: una correlación viva
Abstract
El artículo propone una relectura histórica y teológica de la relación entre teología y pastoral como correlación constitutiva de la vida eclesial. Analiza cómo la reflexión teológica surge de la experiencia creyente y retorna a ella para custodiarla, configurarla y orientarla. Asimismo, examina los riesgos de su separación: por un lado, la abstracción e ideologización de la teología; por otro, el pragmatismo y emotivismo de la pastoral. El autor defiende la necesidad de una relación dinámica entre ambas dimensiones, donde la teología actúe como “pastoral de la inteligencia” y la pastoral como ejercicio de discernimiento. Concluye que esta integración es clave para una misión eclesial fiel, creativa y capaz de responder a los desafíos contemporáneos.
This article offers a historical and theological re-reading of the relationship between theology and pastoral practice as a constitutive correlation within ecclesial life. It shows how reflection arises from the believing experience and returns to it to safeguard, configure, and orient it. The paper analyzes the risks of their separation, including abstraction and ideologization on one hand, and pragmatism and emotivism on the other. It argues for a dynamic relationship in which theology functions as a “pastoral of intelligence” and pastoral practice as a form of discernment. The article concludes that this integration is essential for a faithful and creative mission capable of addressing contemporary challenges.
This article offers a historical and theological re-reading of the relationship between theology and pastoral practice as a constitutive correlation within ecclesial life. It shows how reflection arises from the believing experience and returns to it to safeguard, configure, and orient it. The paper analyzes the risks of their separation, including abstraction and ideologization on one hand, and pragmatism and emotivism on the other. It argues for a dynamic relationship in which theology functions as a “pastoral of intelligence” and pastoral practice as a form of discernment. The article concludes that this integration is essential for a faithful and creative mission capable of addressing contemporary challenges.
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