The Withdrawal of God and Humanity as Co-creator in Hans Jonas’ Cosmogonic Conjecture

Abstract

La interioridad, la razón, la libertad y lo trascendente son figuras cósmicas estudiadas desde la cosmología, sobre cuya primera causa Hans Jonas formuló conjeturas cosmogónicas. En este contexto, propone un eros cosmogónico que acompaña el surgimiento del espíritu, el cual crece junto con la libertad del ser vivo y alcanza su plenitud en el ser humano. El ser humano, con su libertad trascendental —arraigada en el espíritu—, en el tránsito del ser al deber, sostiene en sus manos no solo su propio futuro, sino también el de Dios, quien, conteniendo el aliento, deposita en el hombre la responsabilidad y los frutos de un sacrificio radical.Interiority, reason, freedom, and the transcendent are cosmic figures that are studied from cosmology and about whose first cause Hans Jonas formulated cosmogonic conjectures. Accordingly, he proposes a cosmogonic eros that accompanies the emergence of the spirit, which grows at the same time as the freedom of the living being and is fulfilled in the human being. Human beings, with their transcendental freedom (which is rooted in the spirit), in the passage from being to duty, hold in their hands not only their own future, but also that of God, who, with breath held, places in the hands of humans their responsibility, the fruits of a radical sacrifice.