Keywords
Sagrada Escritura, método histórico-crítico; tradición y Escritura; Dei Verbum 12; sacramentalidad, historical-critical method; tradition and Scripture; Dei Verbum 12; sacramentality
Exégesis científica y teología dogmática
Abstract
El ensayo ilustra desafíos comunes y sendas de reencuentro entre exégesis
científica y teología dogmática. Para ello parte de la separación que se produjo
en el siglo XVIII entre sendas disciplinas. La primera parte se concentra sobre el
quehacer teológico y analiza particularmente la necesaria integración entre la fe y
el método. La hermenéutica de Gadamer y Ricoeur orienta y articula los contenidos
de esta sección en la que se proponen espacios de diálogo y reflexión entre exégesis
científica y teología dogmática. Mientras la primera parte se escora hacia la praxis
de la teología, la segunda aborda aspectos más teóricos. En concreto, sugiere una
clarificación de conceptos con el fin de acabar con las dicotomías presentes en
parte debidas a la naturaleza divino-humana de la Escritura.
: The essay illustrates common challenges and paths of reunion between scientific exegesis and dogmatic theology. It starts from the separation that occu‑ rred in the 18th century between the two disciplines. The first part concentrates on theological work and analyzes the necessary integration between faith and method. The hermeneutics of Gadamer and Ricoeur guide and articulate the contents of this section in which spaces for dialogue and reflection between scientific exegesis and dogmatic theology are proposed. While the first part focuses on the praxis of theology, the second deals with more theoretical aspects. Specifically, it proposes a clarification of concepts in order to put an end to the present dichotomies in part due to the divine-human nature of Scripture.
: The essay illustrates common challenges and paths of reunion between scientific exegesis and dogmatic theology. It starts from the separation that occu‑ rred in the 18th century between the two disciplines. The first part concentrates on theological work and analyzes the necessary integration between faith and method. The hermeneutics of Gadamer and Ricoeur guide and articulate the contents of this section in which spaces for dialogue and reflection between scientific exegesis and dogmatic theology are proposed. While the first part focuses on the praxis of theology, the second deals with more theoretical aspects. Specifically, it proposes a clarification of concepts in order to put an end to the present dichotomies in part due to the divine-human nature of Scripture.
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